Dr. King and Malcolm X: Dream or Nightmare

On Monday of last week, millions of men, women and children celebrated the birthday of Dr. Martin Luther King, Jr. in church ceremonies, plays, marches and speeches throughout this country and all over the world. All of these celebrations were primarily based on the dream that Dr. King expounded during his 1963 speech in front of the Lincoln Monument. Here in San Antonio, the city has even adopted a “Dream Week” that runs from January 11 to the day after the King March. It can easily be surmised that the Dream has taken the front and center position in the entire Civil Rights Movement of the twenty-first century.

malcomxHowever nine months after the famous King speech, Malcolm X challenged the premise of the Dream in a speech delivered at the University of Ghana. He exclaimed, “So if someone else from America comes to you to speak, they’re probably speaking as Americans and they speak as people who see America through the eyes of an American. And usually those types of persons refer to America as the American Dream. But for twenty-million of us of African descent, it is not an American dream, it is an American nightmare.”

From a historical perspective we had two Black leaders viewing the plight of their people from different lenses. These two points of view still exist today and speak to the division within the race. No doubt for many Black Americans, King’s dream has become a reality and they function well within an integrated, capitalist system. But for far too many of the very people that King set out to help prosper, they still remained trapped right in the middle of Malcolm’s nightmare.

You need only go to any large city in this country and the pattern of economic deprivation is the same. There are no jobs for the youth and only minimal jobs for an unacceptable percentage of adults. While the national unemployment rate had fallen in 2015 to a low 5%, the rate for Blacks still hovers above 10%. And the figures for young Blacks between the ages of 16 and 19 are astounding. Over the years it has been 393% of the national average. In 2013, the figure was 36% while the national average was 7.3%. When measuring these statistics against the dream or the nightmare no doubt the latter prevails.

An even more devastating statistic is the number of young Blacks who are the victims of violence. In the years 2008 and 2009, 5,740 children and teens died from gunfire. Of that number 3,892 were homicide victims and 2,320 were Blacks. Again, measuring these statistics against the dream or the nightmare the answer as to which one prevails is quite evident.

We are now confronted with the deplorable situation in Flint, Michigan where our children and adults have been drinking, washing and bathing in water that has been contaminated with lead. These children, as well as adults, will suffer the consequences of this evidently deliberate refusal to cure the problem by the elected officials in the state of Michigan, for the rest of their life. If one were to ask the men, women and children in Flint if they view their condition as part of a dream or nightmare, there is no question how they would respond.

martin-luther-king-and-malcolm-xI am not trying to make an empirical argument in support of Malcolm’s nightmare analogy but only to point out that we have a long ways to go before the dream is realized, for not only a few, but everyone. At some point we must stop placing the emphasis on the Dream aspect of Dr. King’s speech but more on the un-cashed check that was the real message he delivered in 1963. When his speech is examined from that perspective it becomes quite compatible with Malcolm’s nightmare and unites the two leaders in their outlook on the condition of Blacks in this country.

As we begin the second half of the second decade of the twenty-first century, those Black Americans who have achieved the dream must pause in their savoring of success and realize that we still have a great deal of work before us. They cannot afford to be content until no Black man, woman or child is left behind. And that simply means that the unemployment rate among Blacks is equivalent to the national average, the killing of our youth by the police and from gang warfare ends, and that Black Americans are given the same opportunities to succeed in a country that claims to offer equality to all.

Not Just a Business, But a Movement

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Three successful Black men and one successful Black woman have come together to launch a publishing company that is not just a business but part of a movement. The primary goal of Prosperity Publications is to publish books, in all genres, that carry a positive message about the strength, beauty and wisdom that we, who are a part of the Black culture, inherited from our wonderful ancestors. Our message to the rest of the world is a very simple one, and that is we refuse to stand by any longer and allow others to demean our culture based on a distorted definition of black. There has never been a greater insult in the history of all civilization, than what has been hurled at us for centuries. Black is ugly, black is the devil, black is evil; black is wicked, dismal and represents failure. We at Prosperity Publications say, “No More and Enough is Enough.” It is time for us to define ourselves and if others don’t approve we feel no obligation to them.

As primary keeper of the vision for this company, I arrived at my determination to no longer accept these insults through the wise words of three cultural icons. The first comes from the writings of Langston Hughes, in a book review of Native Son that appeared in the Crisis Magazine in 1941. Writing about the tragic character Bigger Thomas, Langston asked the question, “Where are the Black heroes in our literature?” The greatest of all our cultural icons was alluding to the failure of Black writers to create heroes in their works. Hughes went on to elaborate, “Where, in all our books is that compelling flame of spirit and passion that makes a man say, ‘I too am a hero because my race has produced heroes.” The great poet was expressing his disappointment with the manner that Blacks were depicted in novels at that time. He believed there should be a better balance in character portrayals. Not all Black men and women were troubled souls like Bigger, and not all Black men and women found it impossible to deal with both poverty and being black. He suggested it was time to break the cycle of negative characterization of the race.

The second significant influence came from another literary giant, Ralph Ellison, author of the great American classic, Invisible Man. He made the following observation as early as 1944, “The solution to the problem confronting the Negro will be achieved when he is able to define himself for what he is and what he desires to be.” Ellison obviously is referring to the fact that Black Americans have always allowed others to define them. And the definition has been based on the perverted concept of the color black as projected onto a race of people and their culture. Over seventy years later, Prosperity Publications is determined to do exactly what the great essayist and novelist suggested. We will define who we are through our publications.

And finally I was moved by the poetry of Dr. Maya Angelou:

“You may write me down in history

With your bitter, twisted lies,

You may trod me in the very dirt,

But still, like dust, I’ll rise.”

 The sheer genius of Dr. Angelou is that she captures the essence of our struggle for a positive identification in this country, in four simple lines. She ends, however, with a message of hope, and despite the insults we have endured over the centuries we still have the capacity to rise.

The four managing partners and our investors are committed to participating in the larger movement to change the negative direction of our culture. We strongly believe, however, it begins with a new definition for the word black, and that also means alternatives to a lot of the music, the television programs, and the literature that dominates and inundates our communities. We choose to take on this battle in the literary world. Our company has a history of involvement in projects such as creative writing courses, lectures on our culture, and of course the publication of works that we feel meet our criteria of uplifting the culture and the race.

We invite all writers who share our vision to submit their works for review. We invite all readers also to peruse our works and strongly encourage you to read our publications. They are and will continue to be entertaining, enlightening and empowering. Join us in the movement to make a difference in the lives of our youth and adults as we work to make all our people repeat James Brown’s famous verse, “Say it loud, I’m Black and I’m proud.”

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