Something Positive for Black America With Trump’s Election

For Black America, the election of Donald Trump might become a positive over the next four years. I know, many of you might think that this writer has become delusional. Let me try to explain why I would make such an assertion. I believe a certain degree of apathy has taken hold, and set in on most Black Americans after the election of Barack Obama. We became rather content, after all, we had a Black President. It couldn’t get any better than that. If you couple that with the fact that many of us are living a very comfortable middle class life, then our condition wasn’t so bad after all. We didn’t need another Dr. Martin Luther King, Jr. to lead us to the promise land. We were already there.

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But while we were playing golf on Saturday and attending one of our prosperity churches, listening to our ministers who drove up in Mercedes or Jaguars on Sunday, crime in our communities was escalating, police were using our young as target practice, and the job market was not friendly to our men and women seeking employment. And for eight years, the first Black President was constantly under attack by those detractors determined to make his presidency a failure, and by the way Trump led them. We saw this coming but did nothing to prepare. We just kept playing our golf, watching our games on television, and totally ignoring what was happening all around us.

mv5bmtqzmja5njq0nl5bml5banbnxkftztcwmjgwmzyxmq-_v1_uy268_cr10182268_al_But we now know that the lackadaisical attitudes of the past can no longer continue. We all must make a commitment to use our talents in ways that can improve the conditions of our brothers and sisters whose struggles are going to get real tense over the next four years. We all have a lot of work to do as we move forward into the Trump years in the White House. And even though Charles Dutton’s final speech in Spike Lee’s movie, Get on the Bus was geared toward Black men, it is applicable to the entire race. For that reason, I am compelled to share it with those of you who never saw the movie and the others that gave very little importance to what he said.

In the very last scene in the movie, Dutton addresses all the brothers who have made the trip to Washington, D.C. but did not participate in the Million Man March because one of the characters, Ozzie Davis, suffered a heart attack just before the march and many of the men chose to remain with him at the hospital. But once they do arrive at the Lincoln Monument, it is very late and the men are depressed. That is when Dutton walks toward the back of the bus, and delivers the most important and poignant message of the entire movie. And one that all of us, men and women, can use as a measurement of where we go from here. Dutton tells the men:

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“We’re here because God Almighty wanted us here. And he doesn’t care so much about what you already done. God asks what you going to do now…The real march ain’t even started yet. This was only the prelim, the warm up….The real Million Man March won’t start until we Black men take charge of our own lives, and start dealing with crime, drugs, and guns and gangs and children having children and children killing children all across this country. If you all are ready to quit your apathetic and unsympathetic ways as I am and take back control of the Black community. If you’re ready to stop being the boys and be the men that our wives, and our mothers and our children are waiting for and stand up against all the evils lined up against the Black man…and just say we’re tired of this shit and we ain’t going to take it anymore. If you’re ready to do that, then we got work to do. We’ve got a lot of work to do.”

For the next four years, the intensity of that work is going to double. Despite his promise to be President for all the people, Trump’s early appointments signal that once again he is not being truthful, at least not with us. But Black America has risen to this challenge in the past. We have precedent on our side. We know how to survive under the roughest of conditions. Men and women such as Frederick Douglass, Dr. W. E. B. Du Bois, Marcus Garvey, Malcolm X, Ida B. Wells-Barnett, Ella Baker, Fannie Lou Hamer, Bayard Rustin, and Dr. Martin Luther King, Jr. did not even consider the possibility of giving up. These great leaders struggled and survived and we must pick up their mantle of commitment and continue the work so that four years from now, when Trump is defeated, we will be stronger and wiser as a people.

 

 Be Strong and Stay Strong Black America!

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Two Black Ministers: Two Divergent Views

Now that both the Republican and Democratic Conventions are over and all the speeches tucked away in the storage bin of patriotic rhetoric about just how great this  country happens to be, it is time to take a closer examination of the messages delivered by over 300 spokespersons for different constituent groups throughout the country.

Alexander_CrummelFor Black Americans two of the more interesting speeches were delivered by two ministers, one at the Republican and one the Democratic Conventions. Some may argue that 1) the two were not speaking for the majority of African Americans, and 2) it is an erroneous assumption for me to assume they were more important to Blacks than any other spokesperson. I will respectfully disagree because for centuries, Black ministers have assumed to role of spokesperson for the race. Alexander Crummell in the 1800’s as well Howard Tsharptonhurman in the 1930’s, to Dr. Martin Luther, King, Jr., in the middle 1950’s and the 1960’s, Reverend Jesse Jackson in the 1970’s and 1980’s and Reverend Al Sharpton from the 1990’s to the present serve as proof to support my position that Reverend Darrell Scott at the Republican Convention and Reverend William Barber at the Democratic Convention were fulfilling a long historical tradition, as spokespersons for the interest of Black America.

We as a race, are so deeply immersed in our love of God that we often fail to assess the person delivering the message. We seem to assume that they have been given a special anointment from above to be our spokesperson, and what they deliver is straight from God. However, these men and women who wear the cloth are no more anointed than any of us. But we listen to them and internalize their words, and that is what happened at both conventions.

What is critically important for Black America, is how divergent are the views of these two ministers; and if they do represent the race, it is an indication as to how bifurcated the culture is today.  A close examination of their speeches will substantiate my assertion. Let’s begin our analysis with Reverend Scott at the Republican Convention.

DrScottReverend Darrell Scott of New Spirit Revival Center in Cleveland Heights, extolled the virtues of Donald Trump while attacking the eight years of leadership under President Barack Obama, and what Scott alluded to as the President’s legacy of leaving the country “spiritually empty and  divided, now more than ever before.” He was careful not to mention the President by name, but instead aimed his attack at the Democratic Party stating, “The truth is the Democratic Party has failed us. At home our growth is lethargic…This is their legacy, and we need to make a sharp turn. We need to put into practice the great ideals and principles that our country was founded on and which, after God, are the source of our strength that has made this nation great.”

If I had only the audio of his speech and not the visual also, I would have assumed this to be a European American and not an African American. His words about great ideals and principles coming out of the Constitutional Convention, definitely didn’t apply to our ancestors. What is great and principled about a compromise that in effect considered our ancestors as 3/5ths of a human being? His final attack on the President makes a mockery of Obama’s “Audacity of Hope,” when he refers to the last eight years as nothing more than the “rhetoric of hope.” Reverend Scott ends his peroration with a claim that Donald Trump will become a President that everyone can be proud of. And just as if he was one of the many at the convention longing for a return to the past, he shouted to the audience that, “we can become great again.” Scott essentially spoke well of Donald Trump and ill of President Barack Obama, despite the fact that Trump made what I consider a blatant racist proclamation, when he referred to Obama as “the most ignorant president in the history of the country,” therefore leading me to wonder if he really does represent a legitimate Black perspective on the state of affairs, as we approach the national election.

Barber_Headshot_OfficialOne week later, Reverend William Barber, President of the state NAACP in North Carolina and Pastor of the Greenleaf Christian Church, Disciples of Christ in Goldsboro, North Carolina, took to the podium and immediately refuted Scott when he said, “I’m troubled and worried by the way faith is cynically used by some to serve hate, fear, racism and greed.” He went on to not applaud the brilliance of the founding fathers, but to state, “now to be true, we have never lived this vision perfectly, but it ought to be the goal at the heart of our democracy.” This appears to be a much more correct assessment of the history of this country. Again, taking direct aim at Scott he goes on to say, “And when religion is used to camouflage meanness, we know that we have a heart problem in America.”

What I consider a legitimate Black perspective on the state of affairs was articulated by Reverend Barber as he suggested that “We need to embrace our deepest moral values and push for a revival of the heart of our democracy. When we fight to reinstate the power of the Voting Rights Act and we break the interposition and nullification of the current Congress we in the South especially know, when we do that, we are reviving the heart of democracy.”

Most Black Americans recognize, with the exception of Scott and his ilk, that there has been a concerted effort to disenfranchise the Black vote, especially eight years ago when the Trump supporters recognized what could happen when President Obama won the election two  times. In the image of the great Social Gospel preachers of the 20th Century, Barber went on to say, “When we fight for…universal health care and public education and immigrant rights and LBGTQ rights, we are reviving the heart of our democracy.” The Reverend ended his speech with words that best symbolize the nature of the Black culture with, “We must shock this nation with the power of love and the power of mercy.”

No doubt that the two ministers delivered contrasting messages to the country. Just how deeply entrenched Scott’s message is a part of Black America is questionable. I would argue that President Obama is still the most loved and admired Black in this country and will remain so well after he leaves the White House. The fact that Scott attacked him for the benefit of the Trump lovers, probably left a bitter feeling among the mass of Blacks and he definitely failed as a spokesperson for the race. On the other hand, Reverend Barber addressed those issues of importance to the Black community. He did not extol the virtues of Hillary Clinton, but instead talked of the problems that must be addressed by the Congress and the next President, as well as the Supreme Court if this country ever expects to live up to what Scott claimed are the ideals and principles of the United States, and make it the greatest nation in the history of the world.

These are the two divergent views articulated by two of our Black ministers. You be the judge of who best represents the interest of the Black race.

Dr. King and Malcolm X: Dream or Nightmare

On Monday of last week, millions of men, women and children celebrated the birthday of Dr. Martin Luther King, Jr. in church ceremonies, plays, marches and speeches throughout this country and all over the world. All of these celebrations were primarily based on the dream that Dr. King expounded during his 1963 speech in front of the Lincoln Monument. Here in San Antonio, the city has even adopted a “Dream Week” that runs from January 11 to the day after the King March. It can easily be surmised that the Dream has taken the front and center position in the entire Civil Rights Movement of the twenty-first century.

malcomxHowever nine months after the famous King speech, Malcolm X challenged the premise of the Dream in a speech delivered at the University of Ghana. He exclaimed, “So if someone else from America comes to you to speak, they’re probably speaking as Americans and they speak as people who see America through the eyes of an American. And usually those types of persons refer to America as the American Dream. But for twenty-million of us of African descent, it is not an American dream, it is an American nightmare.”

From a historical perspective we had two Black leaders viewing the plight of their people from different lenses. These two points of view still exist today and speak to the division within the race. No doubt for many Black Americans, King’s dream has become a reality and they function well within an integrated, capitalist system. But for far too many of the very people that King set out to help prosper, they still remained trapped right in the middle of Malcolm’s nightmare.

You need only go to any large city in this country and the pattern of economic deprivation is the same. There are no jobs for the youth and only minimal jobs for an unacceptable percentage of adults. While the national unemployment rate had fallen in 2015 to a low 5%, the rate for Blacks still hovers above 10%. And the figures for young Blacks between the ages of 16 and 19 are astounding. Over the years it has been 393% of the national average. In 2013, the figure was 36% while the national average was 7.3%. When measuring these statistics against the dream or the nightmare no doubt the latter prevails.

An even more devastating statistic is the number of young Blacks who are the victims of violence. In the years 2008 and 2009, 5,740 children and teens died from gunfire. Of that number 3,892 were homicide victims and 2,320 were Blacks. Again, measuring these statistics against the dream or the nightmare the answer as to which one prevails is quite evident.

We are now confronted with the deplorable situation in Flint, Michigan where our children and adults have been drinking, washing and bathing in water that has been contaminated with lead. These children, as well as adults, will suffer the consequences of this evidently deliberate refusal to cure the problem by the elected officials in the state of Michigan, for the rest of their life. If one were to ask the men, women and children in Flint if they view their condition as part of a dream or nightmare, there is no question how they would respond.

martin-luther-king-and-malcolm-xI am not trying to make an empirical argument in support of Malcolm’s nightmare analogy but only to point out that we have a long ways to go before the dream is realized, for not only a few, but everyone. At some point we must stop placing the emphasis on the Dream aspect of Dr. King’s speech but more on the un-cashed check that was the real message he delivered in 1963. When his speech is examined from that perspective it becomes quite compatible with Malcolm’s nightmare and unites the two leaders in their outlook on the condition of Blacks in this country.

As we begin the second half of the second decade of the twenty-first century, those Black Americans who have achieved the dream must pause in their savoring of success and realize that we still have a great deal of work before us. They cannot afford to be content until no Black man, woman or child is left behind. And that simply means that the unemployment rate among Blacks is equivalent to the national average, the killing of our youth by the police and from gang warfare ends, and that Black Americans are given the same opportunities to succeed in a country that claims to offer equality to all.

Not Just a Business, But a Movement

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Three successful Black men and one successful Black woman have come together to launch a publishing company that is not just a business but part of a movement. The primary goal of Prosperity Publications is to publish books, in all genres, that carry a positive message about the strength, beauty and wisdom that we, who are a part of the Black culture, inherited from our wonderful ancestors. Our message to the rest of the world is a very simple one, and that is we refuse to stand by any longer and allow others to demean our culture based on a distorted definition of black. There has never been a greater insult in the history of all civilization, than what has been hurled at us for centuries. Black is ugly, black is the devil, black is evil; black is wicked, dismal and represents failure. We at Prosperity Publications say, “No More and Enough is Enough.” It is time for us to define ourselves and if others don’t approve we feel no obligation to them.

As primary keeper of the vision for this company, I arrived at my determination to no longer accept these insults through the wise words of three cultural icons. The first comes from the writings of Langston Hughes, in a book review of Native Son that appeared in the Crisis Magazine in 1941. Writing about the tragic character Bigger Thomas, Langston asked the question, “Where are the Black heroes in our literature?” The greatest of all our cultural icons was alluding to the failure of Black writers to create heroes in their works. Hughes went on to elaborate, “Where, in all our books is that compelling flame of spirit and passion that makes a man say, ‘I too am a hero because my race has produced heroes.” The great poet was expressing his disappointment with the manner that Blacks were depicted in novels at that time. He believed there should be a better balance in character portrayals. Not all Black men and women were troubled souls like Bigger, and not all Black men and women found it impossible to deal with both poverty and being black. He suggested it was time to break the cycle of negative characterization of the race.

The second significant influence came from another literary giant, Ralph Ellison, author of the great American classic, Invisible Man. He made the following observation as early as 1944, “The solution to the problem confronting the Negro will be achieved when he is able to define himself for what he is and what he desires to be.” Ellison obviously is referring to the fact that Black Americans have always allowed others to define them. And the definition has been based on the perverted concept of the color black as projected onto a race of people and their culture. Over seventy years later, Prosperity Publications is determined to do exactly what the great essayist and novelist suggested. We will define who we are through our publications.

And finally I was moved by the poetry of Dr. Maya Angelou:

“You may write me down in history

With your bitter, twisted lies,

You may trod me in the very dirt,

But still, like dust, I’ll rise.”

 The sheer genius of Dr. Angelou is that she captures the essence of our struggle for a positive identification in this country, in four simple lines. She ends, however, with a message of hope, and despite the insults we have endured over the centuries we still have the capacity to rise.

The four managing partners and our investors are committed to participating in the larger movement to change the negative direction of our culture. We strongly believe, however, it begins with a new definition for the word black, and that also means alternatives to a lot of the music, the television programs, and the literature that dominates and inundates our communities. We choose to take on this battle in the literary world. Our company has a history of involvement in projects such as creative writing courses, lectures on our culture, and of course the publication of works that we feel meet our criteria of uplifting the culture and the race.

We invite all writers who share our vision to submit their works for review. We invite all readers also to peruse our works and strongly encourage you to read our publications. They are and will continue to be entertaining, enlightening and empowering. Join us in the movement to make a difference in the lives of our youth and adults as we work to make all our people repeat James Brown’s famous verse, “Say it loud, I’m Black and I’m proud.”

Visit Us Soon www.prosperitypublications.com